The Pirahã of the Amazonian jungles change everything when it comes to language and missions work

A very long and very interesting article concerning the Pirahã Amazonian tribe and their language. The article follows a lapsed American missionary as he continues to work with this tribe's linguistics, hoping to fully understand everything that makes up such a hard to understand language. The problem lies in the tribe's resistance to anything outside of their experience, or anything outside of what they know. As such, they don't follow traditional linguistic patterns that most languages follow. Yet the most interesting parts, to me, were the talk of the tribe's resistance to Christianity as there were several missionaries dispatched to evangelize the tribe.

Everett, the American linguist/ex-missionary, explains that the tribe lives completely in the "now." They don't have any concept of abstract ideas, and it's not that they can't think about abstracts, it's because they don't want to. They stick with what they know and experience instead of philosophy. So when a person walks out of sight of the tribe, that person is deemed "out of experience" instead of gone. Any sort of talk of Christianity and its ideas fall on deaf ears as it's hard to get the Pirahã to understand it as an "experience."

Everett's ex-wife still works with the tribe as a missionary trying to figure out the language enough to translate the gospel. She's found that the key to understanding the language may be in their songs.

An Ashaninka indigenous woman cooked in the main road linking the central jungle to Lima.

Ashaninkas and Machiguengas, indigenous peoples of Peru, protested against the government’s plans to open large parts of the Amazon for drilling, logging and dam building.

Q’orianka Kilcher is half Peruvian Indian on her father’s side, of Quechua/Huachipaeri descent.  Kilcher talks about the Peruvian Indian protests and how she’s helping them.

from the LA Times:

Late last week, Q’orianka and her mother flew to Peru, which in recent days has been the scene of violent clashes between police and Amazon indigenous groups, who are protesting the turning over of tribal lands to oil drilling, logging and mining. The clashes have left more than 30 people dead and brought severe criticism of President Alan García, who is pushing to open the Amazon for commercial development, over his government’s handling of the affair. Under domestic and international pressure, last week Peru’s Congress suspended the pro-development decrees that sparked the protests, but the situation is far from resolved.

Peru’s indigenous people win one round over developers

The Shawi indigenous people in northeastern Peru have many reasons for bitterness, Pizango, who is apu, or chief, of the group, said last week at a roadblock set up a few miles west of Yurimaguas to protest government policies.

“It’s been a long trajectory of abuse,” Pizango said. “We got tired of it.”

He and others had blocked the main road leading to Peru’s interior with tree stumps and rocks and set up makeshift tents with plastic sheeting along the highway shoulders. The surrounding terrain of Loreto province was a rolling green moonscape that long ago had been clear-cut by loggers.

Then, in a development celebrated as a victory for indigenous groups, Peru’s Congress last week voted to revoke two laws enacted last year to further open the Amazon to mining, oil and timber development. The measures had enraged indigenous groups and led to a bloody confrontation June 5 in Bagua that officials said left 10 civilians and 23 police officers dead, with one officer missing and presumed dead.

la selva no se vende

http://www.timesonline.co.uk/tol/news/photo_galleries/article6487646.ece

morningyerba:

“The Jungle Is Not For Sale”

Iranians aren’t the only ones protesting these days.

Ever since last year, Peru’s Amazonian indigenous peoples have been resisting President Alan Garcia’s plan to grant corporate access to their traditional lands for greater development of oil, gas, logging and biofuel crops. click onto the link to see their photos.

Read more about this issue here in the Guardian

“…These native lands are the entitled properties of the Amazon people, and to sell them off without even consulting us is a violation of our ancestral rights. This is why we rioted on August 9. Well, how would you feel if all of a sudden some authority came to tell you that you had to get out of your house because a rich company wanted to settle there, and you had to find yourself another place to live?…”

-Saul Puerta Peña, of the Peruvian indigenous association AIDESEP